1.
Tornhill, Sofie
The Business of Women’s Empowerment. Corporate Gender Politics in the Global South Book
2019.
@book{nokey,
title = {The Business of Women’s Empowerment. Corporate Gender Politics in the Global South},
author = {Sofie Tornhill},
year = {2019},
date = {2019-01-01},
abstract = {This monograph explores corporate initiatives to empower women in the Global South through the promotion of micro entrepreneurship within informal economic sectors. From an ethnographic approach, it scrutinizes how the political imperative of “creating jobs” is intertwined with individual risks for women in precarious economic positions as well as with the increasing authority of global corporations in development and gender politics.
},
keywords = {},
pubstate = {published},
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This monograph explores corporate initiatives to empower women in the Global South through the promotion of micro entrepreneurship within informal economic sectors. From an ethnographic approach, it scrutinizes how the political imperative of “creating jobs” is intertwined with individual risks for women in precarious economic positions as well as with the increasing authority of global corporations in development and gender politics.
2.
Tornhill, Sofie
The Business of Women’s Empowerment. Corporate Gender Politics in the Global South Book
2019.
@book{nokey,
title = {The Business of Women’s Empowerment. Corporate Gender Politics in the Global South},
author = {Sofie Tornhill},
year = {2019},
date = {2019-01-01},
abstract = {This monograph explores corporate initiatives to empower women in the Global South through the promotion of micro entrepreneurship within informal economic sectors. From an ethnographic approach, it scrutinizes how the political imperative of “creating jobs” is intertwined with individual risks for women in precarious economic positions as well as with the increasing authority of global corporations in development and gender politics.
},
keywords = {},
pubstate = {published},
tppubtype = {book}
}
This monograph explores corporate initiatives to empower women in the Global South through the promotion of micro entrepreneurship within informal economic sectors. From an ethnographic approach, it scrutinizes how the political imperative of “creating jobs” is intertwined with individual risks for women in precarious economic positions as well as with the increasing authority of global corporations in development and gender politics.
3.
Kuldova, Tereza
Luxury Indian Fashion: A Social Critique Book
2016.
@book{nokey,
title = {Luxury Indian Fashion: A Social Critique},
author = {Tereza Kuldova},
year = {2016},
date = {2016-01-01},
abstract = {This unique ethnographic investigation examines the role that fashion plays in the production of the contemporary Indian luxury aesthetic. Tracking luxury Indian fashion from its production in village craft workshops via upmarket design studios to fashion soirées, Kuldova investigates the Indian luxury fashion market's dependence on the production of thousands of artisans all over India, revealing a complex system of hierarchies and exploitation.
In recent years, contemporary Indian design has dismissed the influence of the West and has focused on the opulent heritage luxury of the maharajas, Gulf monarchies and the Mughal Empire. Luxury Indian Fashion argues that the desire for a luxury aesthetic has become a significant force in the attempt to define contemporary Indian society. From the cultivation of erotic capital in businesswomen's dress to a discussion of masculinity and muscular neo-royals to staged designer funerals, Luxury Indian Fashion analyzes the production, consumption and aesthetics of luxury and power in India.},
keywords = {},
pubstate = {published},
tppubtype = {book}
}
This unique ethnographic investigation examines the role that fashion plays in the production of the contemporary Indian luxury aesthetic. Tracking luxury Indian fashion from its production in village craft workshops via upmarket design studios to fashion soirées, Kuldova investigates the Indian luxury fashion market's dependence on the production of thousands of artisans all over India, revealing a complex system of hierarchies and exploitation.
In recent years, contemporary Indian design has dismissed the influence of the West and has focused on the opulent heritage luxury of the maharajas, Gulf monarchies and the Mughal Empire. Luxury Indian Fashion argues that the desire for a luxury aesthetic has become a significant force in the attempt to define contemporary Indian society. From the cultivation of erotic capital in businesswomen's dress to a discussion of masculinity and muscular neo-royals to staged designer funerals, Luxury Indian Fashion analyzes the production, consumption and aesthetics of luxury and power in India.
In recent years, contemporary Indian design has dismissed the influence of the West and has focused on the opulent heritage luxury of the maharajas, Gulf monarchies and the Mughal Empire. Luxury Indian Fashion argues that the desire for a luxury aesthetic has become a significant force in the attempt to define contemporary Indian society. From the cultivation of erotic capital in businesswomen's dress to a discussion of masculinity and muscular neo-royals to staged designer funerals, Luxury Indian Fashion analyzes the production, consumption and aesthetics of luxury and power in India.
4.
Kuldova, Tereza
Fatalist Luxuries: Of Inequality, Wasting and Anti-Work Ethic in India Journal Article
In: Cultural Politics, vol. 12, iss. 1, pp. 110-129, 2016.
@article{nokey,
title = {Fatalist Luxuries: Of Inequality, Wasting and Anti-Work Ethic in India},
author = {Tereza Kuldova},
year = {2016},
date = {2016-01-01},
journal = {Cultural Politics},
volume = {12},
issue = {1},
pages = {110-129},
abstract = {This article, grounded in long-term ethnographic research among producers of contemporary luxurious embroideries and fashions in Lucknow, a North Indian city famous for its golden age as a powerful cultural center of opulence and excess, shows how anthropological knowledge can enrich current critical discussions of luxury and inequality. Since the 1990s, anthropology has seen a boom in consumption and material culture studies coterminous with the rise of identity politics and its celebration of diversity. In anthropological theory, as well, linking consumption to identity has stolen the limelight. In the process, questions of production, inequality, and reproduction of social structures have been overshadowed. Critical reappraisal of luxury in anthropological theory can paradoxically show us a way out of this identity trap, since luxury, unlike other consumer goods, demands that we think about inequality. Luxury also forces us to think beyond luxury brands, goods, and commodified experiences, pushing us toward more fundamental questions about what constitutes a good life, morality, and social order. The ethnographic case presented here, which reveals how structural violence can go hand-in-hand with paradoxical luxuries facilitated by fatalist attitudes, points to what such an anthropology of luxury might look like. In a village near Lucknow, women embroider luxury pieces for fashion ramps and celebrities, while being fed meritocratic dreams of individual progress and success by fashion designers and nongovernmental organizations (NGOs) who try to convince them to work ever harder in the name of empowerment. But the women laugh at luxury goods, designers, and middle-class activists and, instead, insist on an antiwork ethic and a valorization of leisure—on wasting time over working; they prefer to “luxuriate” rather than indulge in luxury goods. However, this perception of luxury is connected to hierarchical inequality and a sense of social fatalism that has been reinvigorated through new experiences with competitive inequality, neoliberal pollution, and the false promises of meritocracy.},
keywords = {},
pubstate = {published},
tppubtype = {article}
}
This article, grounded in long-term ethnographic research among producers of contemporary luxurious embroideries and fashions in Lucknow, a North Indian city famous for its golden age as a powerful cultural center of opulence and excess, shows how anthropological knowledge can enrich current critical discussions of luxury and inequality. Since the 1990s, anthropology has seen a boom in consumption and material culture studies coterminous with the rise of identity politics and its celebration of diversity. In anthropological theory, as well, linking consumption to identity has stolen the limelight. In the process, questions of production, inequality, and reproduction of social structures have been overshadowed. Critical reappraisal of luxury in anthropological theory can paradoxically show us a way out of this identity trap, since luxury, unlike other consumer goods, demands that we think about inequality. Luxury also forces us to think beyond luxury brands, goods, and commodified experiences, pushing us toward more fundamental questions about what constitutes a good life, morality, and social order. The ethnographic case presented here, which reveals how structural violence can go hand-in-hand with paradoxical luxuries facilitated by fatalist attitudes, points to what such an anthropology of luxury might look like. In a village near Lucknow, women embroider luxury pieces for fashion ramps and celebrities, while being fed meritocratic dreams of individual progress and success by fashion designers and nongovernmental organizations (NGOs) who try to convince them to work ever harder in the name of empowerment. But the women laugh at luxury goods, designers, and middle-class activists and, instead, insist on an antiwork ethic and a valorization of leisure—on wasting time over working; they prefer to “luxuriate” rather than indulge in luxury goods. However, this perception of luxury is connected to hierarchical inequality and a sense of social fatalism that has been reinvigorated through new experiences with competitive inequality, neoliberal pollution, and the false promises of meritocracy.
2019
Tornhill, Sofie
The Business of Women’s Empowerment. Corporate Gender Politics in the Global South Book
2019.
Abstract | Tags: business history, contemporary, development, ethnography, gender, informality, qualitative research, sociology
@book{nokey,
title = {The Business of Women’s Empowerment. Corporate Gender Politics in the Global South},
author = {Sofie Tornhill},
year = {2019},
date = {2019-01-01},
abstract = {This monograph explores corporate initiatives to empower women in the Global South through the promotion of micro entrepreneurship within informal economic sectors. From an ethnographic approach, it scrutinizes how the political imperative of “creating jobs” is intertwined with individual risks for women in precarious economic positions as well as with the increasing authority of global corporations in development and gender politics.
},
keywords = {business history, contemporary, development, ethnography, gender, informality, qualitative research, sociology},
pubstate = {published},
tppubtype = {book}
}
This monograph explores corporate initiatives to empower women in the Global South through the promotion of micro entrepreneurship within informal economic sectors. From an ethnographic approach, it scrutinizes how the political imperative of “creating jobs” is intertwined with individual risks for women in precarious economic positions as well as with the increasing authority of global corporations in development and gender politics.
Tornhill, Sofie
The Business of Women’s Empowerment. Corporate Gender Politics in the Global South Book
2019.
Abstract | Tags: business history, contemporary, development, ethnography, gender, informality, qualitative research, sociology
@book{nokey,
title = {The Business of Women’s Empowerment. Corporate Gender Politics in the Global South},
author = {Sofie Tornhill},
year = {2019},
date = {2019-01-01},
abstract = {This monograph explores corporate initiatives to empower women in the Global South through the promotion of micro entrepreneurship within informal economic sectors. From an ethnographic approach, it scrutinizes how the political imperative of “creating jobs” is intertwined with individual risks for women in precarious economic positions as well as with the increasing authority of global corporations in development and gender politics.
},
keywords = {business history, contemporary, development, ethnography, gender, informality, qualitative research, sociology},
pubstate = {published},
tppubtype = {book}
}
This monograph explores corporate initiatives to empower women in the Global South through the promotion of micro entrepreneurship within informal economic sectors. From an ethnographic approach, it scrutinizes how the political imperative of “creating jobs” is intertwined with individual risks for women in precarious economic positions as well as with the increasing authority of global corporations in development and gender politics.
2016
Kuldova, Tereza
Luxury Indian Fashion: A Social Critique Book
2016.
Abstract | Tags: contemporary, ethnography, india, textile industry
@book{nokey,
title = {Luxury Indian Fashion: A Social Critique},
author = {Tereza Kuldova},
year = {2016},
date = {2016-01-01},
abstract = {This unique ethnographic investigation examines the role that fashion plays in the production of the contemporary Indian luxury aesthetic. Tracking luxury Indian fashion from its production in village craft workshops via upmarket design studios to fashion soirées, Kuldova investigates the Indian luxury fashion market's dependence on the production of thousands of artisans all over India, revealing a complex system of hierarchies and exploitation.
In recent years, contemporary Indian design has dismissed the influence of the West and has focused on the opulent heritage luxury of the maharajas, Gulf monarchies and the Mughal Empire. Luxury Indian Fashion argues that the desire for a luxury aesthetic has become a significant force in the attempt to define contemporary Indian society. From the cultivation of erotic capital in businesswomen's dress to a discussion of masculinity and muscular neo-royals to staged designer funerals, Luxury Indian Fashion analyzes the production, consumption and aesthetics of luxury and power in India.},
keywords = {contemporary, ethnography, india, textile industry},
pubstate = {published},
tppubtype = {book}
}
This unique ethnographic investigation examines the role that fashion plays in the production of the contemporary Indian luxury aesthetic. Tracking luxury Indian fashion from its production in village craft workshops via upmarket design studios to fashion soirées, Kuldova investigates the Indian luxury fashion market's dependence on the production of thousands of artisans all over India, revealing a complex system of hierarchies and exploitation.
In recent years, contemporary Indian design has dismissed the influence of the West and has focused on the opulent heritage luxury of the maharajas, Gulf monarchies and the Mughal Empire. Luxury Indian Fashion argues that the desire for a luxury aesthetic has become a significant force in the attempt to define contemporary Indian society. From the cultivation of erotic capital in businesswomen's dress to a discussion of masculinity and muscular neo-royals to staged designer funerals, Luxury Indian Fashion analyzes the production, consumption and aesthetics of luxury and power in India.
In recent years, contemporary Indian design has dismissed the influence of the West and has focused on the opulent heritage luxury of the maharajas, Gulf monarchies and the Mughal Empire. Luxury Indian Fashion argues that the desire for a luxury aesthetic has become a significant force in the attempt to define contemporary Indian society. From the cultivation of erotic capital in businesswomen's dress to a discussion of masculinity and muscular neo-royals to staged designer funerals, Luxury Indian Fashion analyzes the production, consumption and aesthetics of luxury and power in India.
Kuldova, Tereza
Fatalist Luxuries: Of Inequality, Wasting and Anti-Work Ethic in India Journal Article
In: Cultural Politics, vol. 12, iss. 1, pp. 110-129, 2016.
Abstract | Tags: contemporary, ethnography, india, qualitative research, textile industry, work ethics
@article{nokey,
title = {Fatalist Luxuries: Of Inequality, Wasting and Anti-Work Ethic in India},
author = {Tereza Kuldova},
year = {2016},
date = {2016-01-01},
journal = {Cultural Politics},
volume = {12},
issue = {1},
pages = {110-129},
abstract = {This article, grounded in long-term ethnographic research among producers of contemporary luxurious embroideries and fashions in Lucknow, a North Indian city famous for its golden age as a powerful cultural center of opulence and excess, shows how anthropological knowledge can enrich current critical discussions of luxury and inequality. Since the 1990s, anthropology has seen a boom in consumption and material culture studies coterminous with the rise of identity politics and its celebration of diversity. In anthropological theory, as well, linking consumption to identity has stolen the limelight. In the process, questions of production, inequality, and reproduction of social structures have been overshadowed. Critical reappraisal of luxury in anthropological theory can paradoxically show us a way out of this identity trap, since luxury, unlike other consumer goods, demands that we think about inequality. Luxury also forces us to think beyond luxury brands, goods, and commodified experiences, pushing us toward more fundamental questions about what constitutes a good life, morality, and social order. The ethnographic case presented here, which reveals how structural violence can go hand-in-hand with paradoxical luxuries facilitated by fatalist attitudes, points to what such an anthropology of luxury might look like. In a village near Lucknow, women embroider luxury pieces for fashion ramps and celebrities, while being fed meritocratic dreams of individual progress and success by fashion designers and nongovernmental organizations (NGOs) who try to convince them to work ever harder in the name of empowerment. But the women laugh at luxury goods, designers, and middle-class activists and, instead, insist on an antiwork ethic and a valorization of leisure—on wasting time over working; they prefer to “luxuriate” rather than indulge in luxury goods. However, this perception of luxury is connected to hierarchical inequality and a sense of social fatalism that has been reinvigorated through new experiences with competitive inequality, neoliberal pollution, and the false promises of meritocracy.},
keywords = {contemporary, ethnography, india, qualitative research, textile industry, work ethics},
pubstate = {published},
tppubtype = {article}
}
This article, grounded in long-term ethnographic research among producers of contemporary luxurious embroideries and fashions in Lucknow, a North Indian city famous for its golden age as a powerful cultural center of opulence and excess, shows how anthropological knowledge can enrich current critical discussions of luxury and inequality. Since the 1990s, anthropology has seen a boom in consumption and material culture studies coterminous with the rise of identity politics and its celebration of diversity. In anthropological theory, as well, linking consumption to identity has stolen the limelight. In the process, questions of production, inequality, and reproduction of social structures have been overshadowed. Critical reappraisal of luxury in anthropological theory can paradoxically show us a way out of this identity trap, since luxury, unlike other consumer goods, demands that we think about inequality. Luxury also forces us to think beyond luxury brands, goods, and commodified experiences, pushing us toward more fundamental questions about what constitutes a good life, morality, and social order. The ethnographic case presented here, which reveals how structural violence can go hand-in-hand with paradoxical luxuries facilitated by fatalist attitudes, points to what such an anthropology of luxury might look like. In a village near Lucknow, women embroider luxury pieces for fashion ramps and celebrities, while being fed meritocratic dreams of individual progress and success by fashion designers and nongovernmental organizations (NGOs) who try to convince them to work ever harder in the name of empowerment. But the women laugh at luxury goods, designers, and middle-class activists and, instead, insist on an antiwork ethic and a valorization of leisure—on wasting time over working; they prefer to “luxuriate” rather than indulge in luxury goods. However, this perception of luxury is connected to hierarchical inequality and a sense of social fatalism that has been reinvigorated through new experiences with competitive inequality, neoliberal pollution, and the false promises of meritocracy.